Islam has laid down no [minimum] age limit for maturity for it varies in cultures and eras. However, God in the Quran mandates that, the marriageable age shall mean attainment of physical and
mental maturity when one can make a solemn contract (see Quran 4:6, 4:21):
“Test the orphans (wa-ibtalu l-yatama) until they reach the age of marriage (balaghu l-nikaha);
if you then find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, let him claim no remuneration, but if he is poor, let him have for
himself what is just and reasonable. When you release their property to them, take witnesses in their presence (Fa-ashiddu alayhim): But all-sufficient is God in taking account.” (4:6)
There is no mention of children in these verses. To the contrary, in order to reach marriageable age, it is clear that one must be of sound judgment, maturity and certainly old enough that their wealth and property can be fully
entrusted to them. Furthermore, the mention of witnesses in their presence clearly implies a discharge of responsibility and contractual in nature. There is no indication that any of these can be accomplished with a child. Relevant verses should
be understood in this light.
Whilst verse 4:6 clearly twins 'marriageable age' with the ability to entrust orphans with their wealth and property, another verse 6:152, clearly instructs
believers not to come close to the orphan's wealth until they are 'ashudd', implying physical maturity, full strength or to be in a state where one is fully grown. Thus keeping both verses 4:6 and 6:152 in view, attaining maturity also becomes a precursor
to discerning marriageable age.
"And do not go near to the wealth or property of the orphans except with that which is best until he reaches his maturity (Ashuddahu)..."
Quran 6:152. The Arabic term 'Ashudd' indicates mainstream physical maturity or full strength. For example, in verse 12:19 one notes that Prophet Joseph (peace be upon him) was taken as a mere boy (ghulamun) and later
in verses 12:22-23 we are informed he was old enough to be seduced after reaching 'ashudd' (physical maturity & full strength).
Thus, “ashudd” implies that
both physical and mental maturity are imperative in discerning marriageable age. (This meaning is further confirmed by LANE. E.W, Edward (Lanes Lexicon, Williams and Norgate 1863; Librairie du Liban Beirut-Lebanon 1968, Volume 4, Page 1519)).
Furthermore, the matrimony, 'Nikaah' has been described in very specific Arabic terms by the Quran as a “Meethaqan Galezaan”.
How can you take it (back) after one of you has gone in to the other, and they have taken a solemn covenant (Meethaqan Galezaan)? [4:21]
The 'Meethaqan Galezaan (Solemn Covenant) is arguably one of the most powerful, lasting covenants that can be entered into and has been used in the Quran to describe:
The solemn covenant God took with the Children of Israel with regards the Sabbath (4:154)
(b) The solemn covenant God took with all His prophets (33:7)
The importance and gravity of such a covenant can be well attested by the two examples above. The only other time such a description has been used in the Quran is when the marriage bond has been described in 4:21 of
the Quran, a betoken of its seriousness.
Thus, both parties entering the contract should be of sound mind and maturity, assessed for marriage suitability and can fulfil the obligations
being agreed to within the contract.
Despite of what has preceded some perversely assert that God in the Quran allows such a marriage since 33:49 of the Quran, instructs believers
that there is no 'waiting period' (iddat) for women who have not had their marriages consummated.
"O you who believe! When you marry believing women, and then divorce
them before you have touched [consummated] them, then there is no waiting period (iddatin) that you should count concerning them..."[Part 33:49]
Therefore, the verse 65:4 of the Quran [below], by virtue of a 'waiting period' (iddat) being present, is only dealing with 'consummated marriages'.
Up and until this point, the assertion is sound and correct.
However, it is then further asserted [by some] that the phrase 'lam yahidna' (no courses) implies
young girls that are not yet menstruating. Therefore, as this phrase is present in the verse dealing with consummated marriages, it is then asserted that consummation of marriage is allowed with prepubescent young girls, regardless of what age the child may
Howbeit, the verse of the Quran 65:4 Such of your women as despair of menstruation (ya'isna mina-l-mahidi), for them the prescribed period
if you have any doubts (ini ir'tabtum) is three months and for those who have no courses (lam yahidna)(it is the same): for those who are pregnant (wa-ulatul-ahmali) their
period is until they deliver their burdens and for those who fear God, He will make their path easy.
Refers to all those women that for one reason or another have never
had courses, or, though they expect to menstruate, have not done so, for whatever physiological reasons. Therefore, to even consider those who have no courses ‘lam yahidna' as prepubescent female minors is absolutely not
warranted by the Quran.
Thus, any claimants otherwise have questionable authenticity and no authority from the Quran. (2:185)
Furthermore, it is inconceivable that an exemplary Prophet of God (such as Muhammad peace be upon him) would endorse [let alone practice] child marriages – therefore any indication in ‘secondary sources’ must be judged
in the light of the Quran.
Unfortunately, many Muslims disregard the teachings of the Quran and adopt doctrines and concepts from fallible ‘secondary sources’ instead.
God in the Quran rhetorically asks: What is the matter with you? How judge you? Or have you a book through which you learn that you shall have, through it whatever you choose?
In contrast to the arbitrary age of consent laws used in the world today, God in the Quran holds the only objective standard of measure with which to prevent child abuse from
occurring, since the differing maturity levels (in physical, mental, and emotional terms) are accounted for. It is a standard which may be used in various societies and time, as it measures more than mere age.
And Allah knows best.
For Younger Readers
God teaches in the Quran, the holy book of Muslims that: